In the Light of What We Know by
Zia Haider Rahman
My rating:
2 of 5 stars
This book is like eating kale. You know it's good for you on so many levels...you learn about Afghanistan and Bangladesh and Pakistan. You learn about the financial collapse in the early 2000's. There are lots of metaphors, allusions, references, quotes....all that tie into how we can never really understand the truth of what is going on...our eyes trick us, our memories are faulty, we lie to ourselves and everyone else. What are people's real motivations if they don't really know? But for all that, I just couldn't enjoy it, just like I can never enjoy kale, no matter how good it is for you. I don't hate it, but I don't go looking for it and generally avoid it. There was a lot of pretension in the book(multiple epigraphs for every chapter, unnecessary footnotes) lots of self righteous indignation about the unfairness of rich vs. poor, white vs. South Asian. And for all the talk, talk, talk about getting to the truth, the plot was meandering and confusing. There are so many why and even what questions not answered. (Although I wasn't even that upset by it...I had long ago given up hope that this book was going anywhere). Why give it 2 stars? It did have some rather interesting facts about memory, optical illusions, and mathematics. Still I mostly used it to help me sleep at night...
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"That's what maps mysteriously do: They obliterate information to provide some information at all."
"Knowledge, and especially disagreeable knowledge, cannot by any art be totally excluded even from those who do not seek it. Wisdom, said Aeschylus, long ago, comes to men whether they will or no. The house of delusions is cheap to build, but draughty to live in, and ready at any instant to fall; and it is surely truer prudence to move our furniture betimes into the open air than to stay indoors until our tenement tumbles about our ears. It is and it must in the long run be better for a man to seee things as they are than to be ignorant of them---A.E. Houseman
Grace, as i have seen it elsewhere often enough, comes from an understanding, which resides in the muscle, of the relationship between the body and the world; it not only recognizes the limitations of the body it inhabits but works with those limitations so that each act shows respect toward the physical world, respect for its dominance, and proceeds from an acknowledgement that the world will not simply do one's bidding. How easy it is now to read so much into each moment and every careless act.
Sometimes people carry to such perfection the mask they have assumed that in due course they actually become the person they seem.---W. Somerset Maugham. The Moon and Sixpence
One ventures, therefore, that what one takes to be a change in another person is in fact only an improvement of one's own understanding of that person, or that what we thought we knew is shown to be a false presumption of our own making.
I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the fasity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives ---Leo Tolstoy, What is Art
But once an axolotl is induced into metamorphosis, its life span shortens and it can never go back to what is was.
Everything new is on the rim of our view, in the darkness, below the horizon, so that nothing new is visible but in the light of what we know.
The same action can be produced by different motivations, even opposite ones.
That is what time does to us all. It kills all the lives we might have had, destroys all the worlds we might have known. And that is why a man may commit suicide and never take his own life.
Reality has no way to force itself on us, and we can, in fact, alter what we think we perceive in order to suit what we want to believe.
Every time we want to understand anything, we have to simplify and reduce and, importantly, give up the prospect of understanding it all, in order to clear the way to understanding something at all.